Ancient City: Application of Novel Geo-Information Technologies in Ancient Greek Urban Studies

I received an email from Jamie Donati who kindly shared with me more information about the Ancient City project and website, which provides the:

Visit the Ancient City website to learn more. See Politeai for an affiliated project.

WebGIS_Corinth

Bridge of the Untiring Sea (Gebhard and Gregory, eds.)

I finally have my hands on Bridge of the Untiring Sea: the Corinthian Isthmus from Prehistory to Late Antiquityfresh off the press (December 2015) from the Princeton office of the American School of Classical Studies at Athens. I wrote briefly about this forthcoming book in June (here and here).

The Bridge has been a long time in the making. It began really with a half century of excavation and survey on the Isthmus (Broneer’s excavations began at Isthmia in 1952). A conference was held in Athens in 2007 celebrating that milestone, which proceeded quickly to chapters in 2008 before stalling out in a long period of revisions (my own chapter on Corinth’s suburbs went through at least eight drafts from conference paper to final proof). So this is a well-edited and thoroughly corrected collection, which means no reviewer should point out spelling mistakes and grammatical inconsistencies in my essay! As I haven’t seen hardly any of these essays since the original presentation in Athens, I’m excited to finally have a copy to read, especially since I’m wrapping up page proofs of another book on The Isthmus of Corinth.

UntiringBridge_m

The Bridge is a substantial book in paperback form, well-illustrated (160 figures) and carefully edited. It’s significantly smaller and about a third the weight of The Corinthia and the Northeast Peloponnese, another Corinthia conference published in 2014, which included 56 chapters and 558 pages on all aspects of the broad modern region of the Korinthia. While the editors’ introduction is short and efficient, the book just feels much more focused and coherent than The Corinthia and the Northeast Peloponnese with its sprawl of archaeological knowledge. The nearly 17 chapters and 400 pages of Bridge focus especially on the vicinity of the Sanctuary of Poseidon at Isthmia and, to some lesser extent, the broader region (technically the Isthmus, which has been generously extended in one chapter to the southeast Corinthia). Almost half of the essays (7 of 17) are devoted to the district of Isthmia in the geometric to Hellenstic periods (with chapters on subjects such as the Temple of Poseidon, the Rachi settlement, figurines, pottery, the Chigi Painter, and the West Foundation); another four chapters take on Roman subjects related to Isthmia (sculpture, agonstic festivals, Roman baths, East Field); there are a couple of Late Antique Isthmia essays (on lamps and the Isthmia fortress); and a few chapters consider the entire region (my piece on Roman settlement, Bill Caraher’s essay on the Justinianic Isthmus, and Tartaron’s piece on Bronze Age Kalamianos).

It’s worth noting that this is a collection of solid archaeological and (mostly) empirical essays on different facets of the history of the Isthmus, and especially the district of Isthmia. Some of the essays look like Hesperia articles with extensive catalogues and photos of artifacts. While the work’s scope provides “for the first time the longue durée of Isthmian history” (p. 1), covering the Mycenaean period to the end of antiquity, the editors do not attempt in the introduction (and there is no conclusion) to impose an overarching explanation or central thesis for the long-standing importance of the Isthmus through time. Rather, they offer a short discussion of its different values to ancient writers, an efficient overview of geography and topography of the broad Isthmus, a cursory history of research at Isthmia, and some discussion of recent research programs, publications, and approaches (which is only missing a substantial dicussion of recent efforts at digitization at Isthmia). What the introduction does establish is the long-lasting importance of the Isthmus in ancient thought and the important ties of the landscape to the city of Corinth — points that are discussed explicitly in many of the essays of the volume. But the essays largely stand on their own with little connection between.

In this respect, The Bridge of the Unitiring Sea should be most useful for Corinthian studies in its presentation of a series of state-of-the-field studies of different material classes (pottery, lamps, architecture, terracotta figurines) and sites, some of which are underpublished. Many of the scholars who have contributed essays to the volume have been engaged for years–decades, even–in archaeological research at Isthmia, the Isthmus, and Corinth and their material classes. The collection, for example, offers up-to-date assessments of the architectural development of the Temple of Poseidon, the history of settlement at Rachi, the West Foundation near Isthmia, the Roman bath, the mysterious “East Field” area near the Temple of Poseidon, and late antique lamps–most of which will form the subject of their own specialist publications in the future.

The work is valuable in a final respect in making available numerous up-to-date maps, plans, and illustrations: maps of the eastern Corinthia, the Isthmian district, the Sanctuary of Poseidon, and the Temple proper; maps of Bronze Age and Roman and Late Roman settlement in the Corinthia; state plans and restored views of the temple, sanctuary, and domestic architecture (at Rachi); reconstructed views of men at work; and dozens of photos of materials excavated at Isthmia.

As the Isthmus is central in so many ways to Corinthian history, this edited collection is a most welcome addition to the scholarship of the ancient Corinthia. And since the essays cover every period from prehistory to late antiquity (sadly, no medieval), and often consider the sanctuary’s relationship to Corinth specifically, this is a work relevant to anyone interested in ancient Corinth and Panhellenic sanctuaries.

The Oxford Handbook of Ancient Greek Religion (eds. Eidinow and Kindt)

Oxford Handbook of Ancient Greek ReligionAnother exciting new Oxford handbook is scheduled for publication next month. The Oxford Handbook of Ancient Greek Religion, edited by Esther Eidinow and Julia Kindt, offers a broad overview of Greek religion from archaic to Hellenistic times, including numerous case studies and some 43 chapters on topics ranging from belief and practice to the deities, daimonic powers, the afterlife, sacrifice, and healing. Google Books has already scanned a sample that suggests plentiful Corinthiaka on topics such as the debate over sacred prostitution at Corinth, the city treasury at Delphi, particular cults, sanctuaries, and divine epiphanies.  But the book’s general content by itself will offer state-of-the-field syntheses of a host of subjects related to ancient religion.

The publisher page describes the book in this way:

This handbook offers a comprehensive overview of scholarship in ancient Greek religion, from the Archaic to the Hellenistic periods. It presents not only key information, but also explores the ways in which such information is gathered and the different approaches that have shaped the area. In doing so, the volume provides a crucial research and orientation tool for students of the ancient world, and also makes a vital contribution to the key debates surrounding the conceptualization of ancient Greek religion.

The handbook’s initial chapters lay out the key dimensions of ancient Greek religion, approaches to evidence, and the representations of myths. The following chapters discuss the continuities and differences between religious practices in different cultures, including Egypt, the Near East, the Black Sea, and Bactria and India. The range of contributions emphasizes the diversity of relationships between mortals and the supernatural – in all their manifestations, across, between, and beyond ancient Greek cultures – and draws attention to religious activities as dynamic, highlighting how they changed over time, place, and context.

And the table of contents suggests wide-ranging approaches:

List of Figures
Abbreviations and Conventions
List of Contributors

Introduction Esther Eidinow and Julia Kindt

Part 1: What is Ancient Greek Religion?
1. Unity vs. Diversity?, Robin Osborne
2. Belief vs. Practice?, Tom Harrison
3. Old vs. New?, Emily Kearns
4. Many vs. One?, Vinciane Pirenne Delforge and Gabriella Pironti

Part 2: Types of Evidence
5. Visual Evidence, Milette Gaifman
6. Literary Evidence: Prose, Hannah Willey
7. Literary Evidence: Poetry, Renaud Gagne
8. Epigraphic Evidence, Claire Taylor
9. Material Evidence, Caitlin E. Barrett
10. Papyrology, David Martinez

Part 3: Myths? Contexts and Representations
11. Epic, Richard Martin
12. Art and Imagery, Tanja Scheer
13. Drama, Claude Calame
14. History, Robert Fowler
15. Philosophy, Rick Benitez and Harold Tarrant

Part 4: Where?
16. Temples and Sanctuaries, Mike Scott
17. Households, Families, and Women, Matt Dillon
18. Religion in Communities, Kostas Vlassopoulos
19. Regional Religious Groups, Amphictionies, and Other Leagues, Christy Constantakopoulou

Part 5: How?
20. Religious Expertise, Mike Flower
21. New Gods, Ralph Anderson
22. Impiety, Hugh Bowden
23. ‘Sacred Law’, Andrej Petrovic

Part 6: Who?
24. Gods: Olympian or Chthonic, Susan Deacy
25. Gods: Origins, Carolina Lopez-Ruiz
26. Heroes: Living or Dead?, Gunnel Ekroth
27. Dead or Alive?, Emanuel Voutiras
28. Daimonic Power, Giulia Sfameni Gasparro
29. Deification: Gods or Men?, Ivana Petrovic

Part 7: What?
30. Prayer and Curse, Henk Versnel
31. Sacrifice, Fred Naiden
32. Oracles and Divination, Sarah Iles Johnston
33. Epiphany, Verity Platt
34. Healing, Fritz Graf

Part 8: When?
35. From Birth to Death: Life-changing Rituals, Sarah Hitch
36. Ritual Cycles: Calendars and Festivals, Jan-Matheiu Carbon
37. Imagining the After-Life, Radcliffe Edmonds III

Part 9: Beyond?
38. Magna Graecia (South Italy and Sicily), Gillian Shepherd
39. The Northern Black Sea: The Case of the Bosporan Kingdom, Maya Muratov
40. The Ancient Near East, Jan Bremmer
41. Greco-Egyptian Religion, Kathrin Kleibl
42. Bactria and India, Rachael Mairs
43. China and Greece: Comparisons and Insights, Lisa Raphals
Index

 

Archaeological Reports (Journal of Hellenic Studies)

The 2014 volume of Archaeological Reports is now out and promises some interesting new studies of the northeast Peloponnese and Greece.

If you’re not familiar with Archaeological Reports, the journal is published by the British School at Athens and offers “the only account of recent archaeological work in Greece published in English.”

Table of Contents:

“Introduction & overview” (Zosia Archibald)

“2013–2014 — a view from Greece” Catherine Morgan

“Newsround” (David M. Smith and Helen Murphy-Smith)

“Method in the archaeology of Greece”(Zosia Archibald)

“The work of the British School at Athens, 2013–2014” (Catherine Morgan)

“The city of Athens” (Robert Pitt)

“The Classical naval installations in the Piraeus” (Chryssanthi Papadopoulou)

“Central Greece and the Peloponnese (Archaic to Roman)” (David M. Smith)

“Recent epigraphic research in central Greece: Boeotia” (Fabienne Marchand)

“Crete (prehistoric to Hellenistic)” (Matthew Haysom)

“Macedonia and Thrace: Iron Age to post-Roman urban centres” (Zosia Archibald)

“Archaeobotany in Greece” (Alexandra Livarda)

“Rural sites in Roman Greece” (Daniel Stewart)

IF you visit the table of of contents online here, you can click on article titles to see an abstract or opening paragraph.

Two articles that caught my attention:

1. Smith, David M. “Central Greece and the Peloponnese (Archaic to Roman).” Archaeological Reports 60 (November 2014): 55–71. doi:10.1017/S0570608414000088.

The much shorter Archaiologikon Deltion for the single year of 2005 invariably offers far fewer reports on the work of the Archaeological Service than the four-year volume with which we were presented last year. This, in itself, is no bad thing, although the geographical and chronological balance generated by such a large dataset is notable by its absence. This unevenness is, as ever, partially offset by the publication of fieldwork, although certain areas maintain a far more visible archaeological presence than others. This is particularly true for the northeastern Peloponnese, which has, in recent years, been the recipient of an almost unparalleled focus of both research and rescue excavation; a fact reflected in the significant contribution made to this year’s report by the edited proceedings of the conference The Corinthia and the Northeast Peloponnese: Topography and History from Prehistoric Times until the End of Antiquity (Kissas and Niemeier 2013). A total of 56 individual papers provide details on sites that range in date from the Neolithic to the Byzantine period. A great strength of this collection lies in the contribution of so many current and former staff of the Archaeological Service, and, of the numerous papers that engage directly or indirectly with the archaeology of the Archaic to Roman period, several are discussed in greater depth in the course of this report. A complementary Hesperia supplement detailing the current state of prehistoric and historic research on the Corinthian Isthmus is due to appear before the end of the year (Gebhard and Gregory forthcoming), as is a study of material from Henry Robinson’s 1961–1962 excavation in the North Cemetery (Slane forthcoming). The study of religious practice during the Classical period benefits from the publication of the first volume of material from excavations conducted by the Canadian Institute in Greece between 1994 and 2001 in the Sanctuary of Athena at Stymphalos (Schaus 2014a), while the consolidation of synthetic regional studies and individual site reports within Villae Rusticae: Family and Market-oriented Farms in Greece under Roman Rule (Rizakis and Touratsoglou 2013) will no doubt ensure that it becomes a standard text for the study of the rural economy of Roman Greece (see Stewart, this volume).

2. Stewart, Daniel. “Rural Sites in Roman Greece.” Archaeological Reports 60 (November 2014): 117–32. doi:10.1017/S0570608414000131.

[W]hile pretending to throw some light upon classical authors by careful observation of the manners of the present day, romantic travellers succeeded in fact in accommodating reality to their dreams … by creating for themselves and for their readers carefully edited portraits of modern Greece that transformed the present into the living image of the past (Saïd 2005: 291).

Thirty years ago archaeological field survey promised to reshape radically our understanding of the countryside (Keller and Rupp 1983: 1–5). Traditional archaeological approaches to cities and monuments were increasingly seen to be extensions of textual research, and research on the rural landscape was envisaged as a way to access the other side of the traditional urban-rural dichotomy (though see the comments in Alcock 2007: 671–72). Some scholars estimated that, in the Classical period, the vast majority of Greek poleis had populations of less than 3,000 and territories no more than a few hours” walk from the urban core. Given that, they asked, does it make sense to divide elements of Greek life into “city” and “country”? In a sense, the study of landscapes was seen as a way to redress perceived imbalances between this urban-rural division and the picture painted by the ancient sources of Roman Greece as a pale reflection of its Classical brilliance. In the years since, landscape studies have grown to include much more than archaeological field survey, but this tension between textual and archaeological narratives remains at the heart of understandings of rural Roman Greece.