Dropping into Ancient Corinth (the CyArk and Google Partnership)

Years ago, a visitor to ancient Corinth (and other sites of Greece) had immediate access to most of the archaeological remains within the site. One could stand directly next to one of the standing columns of the Temple of Apollo, or even climb within the Fountain of Peirene, as I know a group of university students did two decades ago. Open access provided physical contact with remains thousands of years old, and the first-hand experience of exploring the complexities of ancient architecture, but this was not necessarily all good. There were dangers in letting visitors climb in and among the site’s entire remains, and the monuments themselves undoubtedly suffered for the wear. Eventually, the ropes, rails, and fences came, which bounded and directed the visitor’s experience, restricting access and keeping the visitor at a distance. At some sites, such as the fenced Lechaion basilica, fences effectively barred visitors from any access except during those rare times when the site opened its gates.

Digital environments are changing all of this again. While we cannot physically touch an archaeological site remotely, the advent of new tools for exploring sites from a distance mark an exciting development in archaeology today. You may recall that at the end of the excavation season in 2015, the ASCSA Corinth Excavations reported on efforts by members of CyArk — a non-profit that preserves cultural heritage sites through 3D modeling — to recreate the Peirene Fountain and Temple of Apollo. Last week CyArk and Google Arts and Culture announced a new partnership to make 3D models of Corinth and other archaeological sites around the globe available through its free digital archive. A gallery called Open Heritage features online exhibits and 3D models of sites and monuments. As the blog for Google Arts and Culture noted,

As part of this new online exhibition you can explore stories from over 25 iconic locations across 18 countries around the world, including the Al Azem Palace in war-torn Damascus, Syria and the ancient Mayan metropolis of Chichen Itza in Mexico. For many of the sites, we also developed intricate 3D models that allow you to inspect from every angle, using the new Google Poly 3D viewer on Google Arts & Culture.

 

Greek Reporter provides this brief overview of the work in Greece, with links to a TED Talk with Ben Cacyra, founder of Cyark.

Remote visitors to the Ancient Corinth Exhibition may with this slideshow “Explore Ancient Corinth Expedition” which explains how CyArk created their 3D models of Peirene Fountain and the Temple of Apollo (through LiDAR and photogrammetry) and showcases videos of late antique frescoes within the fountain of Peirene.

The expedition also links to pages that allows anyone to download the data. Here’s the lead page for the expedition:

In collaboration with the American School of Classical Studies at Athens and the Hellenic Ministry of Culture, CyArk documented the mythical Peirene Fountain and the Temple of Apollo in the city of Ancient Corinth, Greece. Survey of the extant structures was conducted primarily with LiDAR and both terrestrial and aerial photogrammetry. The surviving frescoes within the Peirene Fountain were surveyed with an Artec scanner, which measures the 3D shape of a surface using pulsating light and a camera system. CyArk’s digital documentation of the temple and fountain provided the ASCS with accurate and precise data on the current state of preservation for both architectural complexes. In particular, it was important to record Peirene which is currently closed to the public due to concerns surrounding its preservation. This work was made possible through the generous support of the Macricostas Family Foundation

Then go on to explore the interactive map that allows any viewer to drop the little yellow street view figure onto any of the photogrammetry points. Voila — anyone can actually move within the Fountain of Peirene for the first time in decades. You can also explore 3D models of the Temple of Apollo and Peirene Fountain.

Recall that Google has already made available interactive imagery of Ancient Corinth through its street view feature: you can drop into almost any street in the village anytime you want. Through its “photo sphere”, you can also drop into the archaeological site and have a look around.


The Open Heritage collection along with Google Maps provides another great opportunity for teaching students and the public outside of Greece about ancient Corinth.

A new book on Corinth in Late Antiquity

For some time I have been following alerts that Amelia Brown’s book on Corinth in Late Antiquity is almost out. The publisher, I.B. Tauris still lists it as not yet published, and Amazon shows it will be available for order next month. But Google Books still got hold of a copy and has posted parts of the front matter and introduction in a typically snippety way. Here are the details:

Amelia R. Brown, Corinth in Late Antiquity : A Greek, Roman and Christian City , 2018: I.B. Tauris.

 

The abstract indicates a wide-ranging survey of Corinth in late antiquity:

Late antique Corinth was on the frontline of the radical political, economic and religious transformations that swept across the Mediterranean world from the second to sixth centuries CE. A strategic merchant city, it became a hugely important metropolis in Roman Greece and, later, a key focal point for early Christianity. In late antiquity, Corinthians recognised new Christian authorities; adopted novel rites of civic celebration and decoration; and destroyed, rebuilt and added to the city’s ancient landscape and monuments. Drawing on evidence from ancient literary sources, extensive archaeological excavations and historical records, Amelia Brown here surveys this period of urban transformation, from the old Agora and temples to new churches and fortifications. Influenced by the methodological advances of urban studies, Brown demonstrates the many ways Corinthians responded to internal and external pressures by building, demolishing and repurposing urban public space, thus transforming Corinthian society, civic identity and urban infrastructure.

In a departure from isolated textual and archaeological studies, she connects this process to broader changes in metropolitan life, contributing to the present understanding of urban experience in the late antique Mediterranean.

And the outline of chapters shows a thematic approach oriented around key spatial features of Corinth’s urban topography:

Introduction: Significance, Scholarship and Structure

  1. Landscape and Civic Authorities in Late Antique Corinth
  2. The Forum and Spaces of Civic Administration
  3. Commerce, Water Supply and Communications
  4. Spaces of Civic Assembly and Entertainment
  5. Creation and Destruction of Public Sculpture
  6. Sacred Spaces around the Forum
  7. Sacred Spaces in the City and Corinthia
  8. Fortification Walls: Isthmus, City and Acrocorinth

A couple of appendixes follow.

The book revises Brown’s dissertation. Anyone who knows Brown’s scholarship knows her incredible abilities for crafting narratives through synthesis of a wide range of evidence. This should be a fulsome book that sets the record straight on Corinth in late antiquity and dismisses that outdated old idea of a city in decline. Now someone please send me a review copy.

More on the Lechaion Harbour Project

The news site Haaretz ran a story last week about the Lechaion Harbour Project that circulated through the news networks. I didn’t see too much in the story that was new or different than the press release that went global in late December (which we covered here). In reading the Haaretz piece, though, I discovered this little article published at the Carlsberg Foundation website: “Danish Archaeologists behind Sensational Discovery in Greece.” The piece discusses Bjørn Lovén’s discovery of the caissons, as well as the future of the project. Loven notes: “With the finding of such well-preserved wood, we have great expectations to make further discoveries. Both in the inner harbor and in the outer harbor, we hope to find underwater remnants of buildings, equipment, furniture, ship parts and other organic material from the Greek and Roman period.” The investigations will continue for two more years. Check out the article here.

 

Early Byzantine Pottery from a Building in Kenchreai

Back in August, I noted that the American Excavations at Kenchreai had developed its own website and digital archive for artifacts recovered from investigations of the last half century. I was pleased to see later in the fall the release of this preliminary report about an assemblage of late Roman /early Byzantine pottery found in a sea-side building excavated by the Greek Archaeological Service in 1976, stored for decades at the site of Isthmia, and now restudied over the last few years:

Here’s the abstract for the paper:

This paper presents the results of preliminary study of Early Byzantine pottery from a large building near the waterfront at Kenchreai in southern Greece. Kenchreai served as the eastern port of Corinth throughout antiquity. The building was first excavated in 1976 by the Greek Archaeological Service, and it has been investigated since 2014 by the American Excavations at Kenchreai with permission from the Ministry of Culture under the auspices of the American School of Classical Studies at Athens. The pottery is characterized by the presence of many Late Roman Amphora 2 rims as well as stoppers and funnels. This indicates that the building had a role in the distribution of regional agricultural products during its final phase, which is dated to the very late sixth or early seventh centures A.D. by African Red-Slip and Phocaean Red-Slip tablewares. A wide range of lamps, glass vessels, and other small finds has also been recorded. Results to date are preliminary but ongoing work may allow further precision as to the chronology and use of this building.

The article describes the results of excavations located on the property of Mr. Threpsiades, which exposed a building with “multiple large rooms flanking wide halls and an ornate peristyle, all enclosed in a trapezoidal arrangement.” Although the identification of the function of the building is uncertain (a villa of Middle or Late Roman construction is the best guess at this point), the building’s late phase is clear: an enormous quantity of pottery date the building to later 6th to early 7th centuries AD (the investigators believe the latest phase dates between about 580 and 600). The quantity is large even by ceramicist standards: the authors have so far processed 93 crates and 50,000 sherds, and that is not all of it. There are late forms of African Red Slip and Phocaean Red Slip table wares, some glass, and a substantial corpus of amphora fragments, mostly Late Roman 2 sherds, which are, as I have noted before, the most common kind of LR amphora documented on the Isthmus  The team has also documented many amphora stoppers and even a few ceramic funnels that would have been useful for moving liquids (like olive oil) between containers. The authors interpret the LR2 amphoras (which come in two different sizes) and the presence of stoppers and funnels as evidence for the movement of liquids between contains at Kenchreai and export in the late 6th century. As Heath et al. conclude,

“The Threpsiades complex provides rich evidence for local, if fleeting, prosperity and connectivity to an economic network. In this regard, the building’s situation so close to the waterfront is significant: it would have had direct or near direct access to maritime traffic, even if the structure was in partial ruin during its final years. It also must have been close to the main road heading inland toward Corinth. The Early Byzantine pottery kept inside such an advantageously located building illustrates a nexus of two-way trade, and it may capture a moment or trace a sequence in the decline of that trade. We suspect that many of the LRA2s, particularly the large ones, were destined to be shipped out from Kenchreai, perhaps containing Corinthian commodities.”

It’s interesting to consider that LR2 amphoras, which are in production for over two centuries, may differently reflect patterns of import and export within the same region. Bill Caraher and I have recently argued in this forthcoming volume that the abundance of LR2 amphoras in the fifth and sixth centuries point to patterns of supply associated with major state presence in the region: Theodosius II in the early 5th century and Justinian in the 6th. Of course, it’s also possible that amphoras arriving with one product were refilled and exported with another from Kenchreai.

What’s valuable about this preliminary report is its detailed case study of a thriving sea-side building and its ceramics that date to a time usually associated in peoples’ minds with disruption and invasion (the Slavs). It provides yet one more study that suggests the region did not suddenly end in 585 AD. The quantification of ceramics on this level (tens of thousands of sherds) is also valuable because such studies have been uncommon outside of Corinth (Scott Moore’s dissertation chapter quantifying the Roman pottery from the pottery dump at Isthmia is one exception); it will provide an excellent point of comparison with studies at Corinth. For those who have interest in neither late antiquity or ceramics, the article contains lot of interesting figures. Looking forward to seeing more information about this project as it develops.

On the Churches and Saints of Corinth

Kodratos of CorinthTomorrow marks the feast day of Kodratos, Corinth’s most famous ancient country saint martyred during the reign of the Emperor Decius. As I noted a number of years ago when I paraphrased a Latin version of his life, Kodratos was Corinth’s quintessential rural saint: an orphan raised by his Father God in the fields and mountains after his parents’ early death. When he descended into the city of sin and pleasure as an adult, smelling of the country (in a good way — as his biographer notes), he preached with eloquence and attracted a small group of like-minded associates (the famous Leonidas of Lechaion was a friend of his) until he and a few others were martyred by Jason the provincial governor. When confronted with torture, Kodratos responded: “Bring it on!”

The stories and biographies of Corinth’s martyrs and saints such as Kodratos remain largely inaccessible to an anglophone public today because they have rarely been translated, let alone paraphrased, from their Byzantine Greek and Medieval Latin sources (or the modern Greek summaries). In a similar way, most of the late antique churches around Corinth associated with Corinth’s martyrs were excavated by Greek archaeologists (Dimitrios Pallas, especially) who published their findings in Greek (or French and German), rarely in English.

OLYMPUS DIGITAL CAMERA
Church of Kodratos in Ancient Corinth

Strangely, then, an English-speaking public is somewhat disconnected from the abundant early Christian remains in the Corinthia and the description of martyrs noted in Byzantine martyrologies and the Acta Sanctorum. This is unfortunate given both the popular interest in religion in Corinth and a healthy tourist industry oriented specifically around St. Paul and Christian pilgrimage.

 

There is, however, a growing body of scholarship in English discussing the churches around Corinth. These include:

  • William Caraher, “Church, Society, and the Sacred in Early Christian Greece,” PhD Dissertation, Columbus, 2003: Ohio State University. See also his two recent articles on the Lechaion basilica, which he has discussed and posted on his blog.
  • Brown, Amelia R. “Medieval Pilgrimage to Corinth and Southern Greece.” HEROM: Journal on Hellenistic and Roman Material Culture 1 (2012): 197–223.
  • Brown, Amelia R. “The City of Corinth and Urbanism in Late Antique Greece,” PhD Dissertation, Berkeley, 2008: University of California- Berkeley. Available as PDF here.
  • Richard Rothaus, Corinth: The First City of Greece, Leiden, 2000: Brill. See especially his chapter on Christianizing the city. Snippet view of part of the book available via Google Books
  • G.D.R. Sanders, “Archaeological Evidence for Early Christianity and the End of Hellenic Religion in Corinth,” in Schowalter and S.J. Friesen (eds.), Urban Religion in Roman Corinth, Cambridge, MA, 2005, 419-42. Freely available via Academia
  • V. Limberis, “Ecclesiastical Ambiguities: Corinth in the Fourth and Fifth Century,” in Schowalter and Friesen (eds.), Urban Religion in Roman Corinth, Cambridge, MA 2005, 443-457.
  • Sweetman, Rebecca J. “Memory, Tradition, and Christianization of the Peloponnese.” American Journal of Archaeology 119, no. 4 (2015): 501–31. Available for free download here.
  • Sweetman, Rebecca. “The Christianization of the Peloponnese: The Topography and Function of Late Antique Churches.” Journal of Late Antiquity 3, no. 2 (2010): 203–61.

I hope to work with a student or two at Messiah College next year to produce DIY English translations of some of these lives and perhaps descriptions of the churches. That would be a fun project.

This marks the fourth in a (mostly) Wednesday Lenten series on resources for the study of religion and Christianity in Corinth. Earlier posts include

 

 

 

 

 

2015 Publications in Corinthian Studies: New Testament, Christianity, and Judaism

This is the third in a series of five bibliographic reports related to Corinthian scholarship published or digitized in 2015. This post also marks the next installment in a Lenten series on resources for the study of Judaism, New Testament, and early Christianity in Corinth (see last week’s post on Corinthian-related blogs). Today’s report presents scholarship published or digitized in 2015 related in some way to the subjects of Christianity, Judaism, and the New Testament. This includes some scholarship on the Hellenistic and early Roman “backgrounds” of Christianity and Judaism but most of this material relates to New Testament studies.

Download the PDF by right clicking on this  link:

I generated these reports through Zotero tags and searches, and there are undoubtedly missing entries as well as false positives. Next week, I’ll put together a post about using the bibliographic database for the study of religion in Roman Corinth.

If you see references missing from the list, please send to corinthianmatters@gmail.com

Photo by David Pettegrew, June 6, 2014
Photo by David Pettegrew, June 6, 2014

 

2015 Publications in Corinthian Studies: Roman Period

This is the second in a series of bibliographic posts concerning Corinthian scholarship published or disseminated online in 2015. Today’s report contains new scholarship broadly related to the Corinthia in the Roman and Late Antique periods, but excludes articles and books related to New Testament, Judaism, and early Christianity more broadly (which we will post separately tomorrow).

Download the PDF by right clicking on this link:

Photo by David Pettegrew, June 1,2014

Photo by David Pettegrew, June 1,2014

Bridge of the Untiring Sea (Gebhard and Gregory, eds.)

I finally have my hands on Bridge of the Untiring Sea: the Corinthian Isthmus from Prehistory to Late Antiquityfresh off the press (December 2015) from the Princeton office of the American School of Classical Studies at Athens. I wrote briefly about this forthcoming book in June (here and here).

The Bridge has been a long time in the making. It began really with a half century of excavation and survey on the Isthmus (Broneer’s excavations began at Isthmia in 1952). A conference was held in Athens in 2007 celebrating that milestone, which proceeded quickly to chapters in 2008 before stalling out in a long period of revisions (my own chapter on Corinth’s suburbs went through at least eight drafts from conference paper to final proof). So this is a well-edited and thoroughly corrected collection, which means no reviewer should point out spelling mistakes and grammatical inconsistencies in my essay! As I haven’t seen hardly any of these essays since the original presentation in Athens, I’m excited to finally have a copy to read, especially since I’m wrapping up page proofs of another book on The Isthmus of Corinth.

UntiringBridge_m

The Bridge is a substantial book in paperback form, well-illustrated (160 figures) and carefully edited. It’s significantly smaller and about a third the weight of The Corinthia and the Northeast Peloponnese, another Corinthia conference published in 2014, which included 56 chapters and 558 pages on all aspects of the broad modern region of the Korinthia. While the editors’ introduction is short and efficient, the book just feels much more focused and coherent than The Corinthia and the Northeast Peloponnese with its sprawl of archaeological knowledge. The nearly 17 chapters and 400 pages of Bridge focus especially on the vicinity of the Sanctuary of Poseidon at Isthmia and, to some lesser extent, the broader region (technically the Isthmus, which has been generously extended in one chapter to the southeast Corinthia). Almost half of the essays (7 of 17) are devoted to the district of Isthmia in the geometric to Hellenstic periods (with chapters on subjects such as the Temple of Poseidon, the Rachi settlement, figurines, pottery, the Chigi Painter, and the West Foundation); another four chapters take on Roman subjects related to Isthmia (sculpture, agonstic festivals, Roman baths, East Field); there are a couple of Late Antique Isthmia essays (on lamps and the Isthmia fortress); and a few chapters consider the entire region (my piece on Roman settlement, Bill Caraher’s essay on the Justinianic Isthmus, and Tartaron’s piece on Bronze Age Kalamianos).

It’s worth noting that this is a collection of solid archaeological and (mostly) empirical essays on different facets of the history of the Isthmus, and especially the district of Isthmia. Some of the essays look like Hesperia articles with extensive catalogues and photos of artifacts. While the work’s scope provides “for the first time the longue durée of Isthmian history” (p. 1), covering the Mycenaean period to the end of antiquity, the editors do not attempt in the introduction (and there is no conclusion) to impose an overarching explanation or central thesis for the long-standing importance of the Isthmus through time. Rather, they offer a short discussion of its different values to ancient writers, an efficient overview of geography and topography of the broad Isthmus, a cursory history of research at Isthmia, and some discussion of recent research programs, publications, and approaches (which is only missing a substantial dicussion of recent efforts at digitization at Isthmia). What the introduction does establish is the long-lasting importance of the Isthmus in ancient thought and the important ties of the landscape to the city of Corinth — points that are discussed explicitly in many of the essays of the volume. But the essays largely stand on their own with little connection between.

In this respect, The Bridge of the Unitiring Sea should be most useful for Corinthian studies in its presentation of a series of state-of-the-field studies of different material classes (pottery, lamps, architecture, terracotta figurines) and sites, some of which are underpublished. Many of the scholars who have contributed essays to the volume have been engaged for years–decades, even–in archaeological research at Isthmia, the Isthmus, and Corinth and their material classes. The collection, for example, offers up-to-date assessments of the architectural development of the Temple of Poseidon, the history of settlement at Rachi, the West Foundation near Isthmia, the Roman bath, the mysterious “East Field” area near the Temple of Poseidon, and late antique lamps–most of which will form the subject of their own specialist publications in the future.

The work is valuable in a final respect in making available numerous up-to-date maps, plans, and illustrations: maps of the eastern Corinthia, the Isthmian district, the Sanctuary of Poseidon, and the Temple proper; maps of Bronze Age and Roman and Late Roman settlement in the Corinthia; state plans and restored views of the temple, sanctuary, and domestic architecture (at Rachi); reconstructed views of men at work; and dozens of photos of materials excavated at Isthmia.

As the Isthmus is central in so many ways to Corinthian history, this edited collection is a most welcome addition to the scholarship of the ancient Corinthia. And since the essays cover every period from prehistory to late antiquity (sadly, no medieval), and often consider the sanctuary’s relationship to Corinth specifically, this is a work relevant to anyone interested in ancient Corinth and Panhellenic sanctuaries.

The Roman Audience: Classical Literature as Social History (Wiseman)

Wiseman_RomanAudienceThis new book by T.P. Wiseman caught my eye when I saw it via Google Alerts in late August. Published this fall by Oxford University Press, The Roman Audience: Classical Literature as Social History offers a novel interpretation of Roman literature and its reach to broad public audiences. The book is clearly relevant for a city like Roman Corinth, for which most of our textual evidence takes the form of elite literary culture. Excerpts are available here via Google  Books.

Wiseman, T. P., The Roman Audience: Classical Literature As Social History. Oxford University Press, 2015.

 

The publisher page at OUP describes the scope of the book in this way:

Who were Roman authors writing for? Only a minority of the population was fully literate and books were very expensive, individually hand-written on imported papyrus. So does it follow that great poets and prose authors like Virgil and Livy, Ovid and Petronius, were writing only for the cultured and the privileged? It is this modern consensus that is challenged in this volume.

In an ambitious overview of a thousand years of history, from the formation of the city-state of Rome to the establishment of a fully Christian culture, T. P. Wiseman examines the evidence for the oral delivery of ‘literature’ to mass public audiences. The treatment is chronological, utilizing wherever possible contemporary sources and the close reading of texts. Wiseman sees the history of Roman literature as an integral part of the social and political history of the Roman people, and draws some very unexpected inferences from the evidence that survives. In particular, he emphasizes the significance of the annual series of ‘stage games’ (ludi scaenici), and reveals the hitherto unexplored common ground of literature, drama, and dance. Direct, accessible, and clearly written, The Roman Audience provides a fundamental reinterpretation of Roman literature as part of the historical experience of the Roman people, making it essential reading for all Latinists and Roman historians.Readership: Scholars and students interested in Roman literature (particularly the work of Catallus, Horace, Ovid, and Lucian), history (especially the history of performance in ancient Rome), and politics.

Table of Contents
Preface
List of Illustrations
1: Times, Books, and Preconceptions
2: Rome Before Literature: Indirect Evidence
3: Rome Before Literature: Dionysus and Drama
4: An Enclosure with Benches
5: Makers, Singers, Speakers, Writers
6: A Turbulent People
7: Rethinking the Classics: 59-42 BC
8: Rethinking the Classics: 42-28 BC
9: Rethinking the Classics: 28 BC-AD 8
10: Under the Emperors
Notes
Bibliography
Index
  • Provides a fundamental reinterpretation of Roman literature
  • Offers a radical reassessment of the work of several classical authors
  • Presents a careful chronological treatment of the history of Rome up to c. AD 400

People Under Power: Early Christian and Jewish Responses (Lebahn and Lehtipuu)

This new book edited by Labahn and Lehtipuu looks broadly relevant to the study of Judaism and early Christianity at Corinth and the Corinthian correspondence with all its emphasis on power and weakness:

Labahn, Michael, and Outi Lehtipuu, eds. People under Power: Early Jewish and Christian Responses to the Roman Power Empire. Amsterdam: Amsterdam University Press, 2015.

The book, which will be out next month, has chapters devoted to Jewish communities under empire, the New Testament within the context of empire, and early Christian texts in light of imperial ideologies.

 

According to the publisher page, “This volume presents a batch of incisive new essays on the relationship between Roman imperial power and ideology and Christian and Jewish life and thought within the empire. Employing diverse methodologies that include historical criticism, rhetorical criticism, postcolonial criticism, and social historical studies, the contributors offer fresh perspectives on a question that is crucial for our understanding not only of the late Roman Empire, but also of the growth and change of Christianity and Judaism in the imperial period.”

 

I’ve transcribed the Table of Contents below (with a more readable PDF version here)

Table of Contents: 

Introduction: Christians, Jews, and Roman Power (Outi Lehtipuu & Michael Labahn)

Part I Jewish Communities in the Shadows of the Empire

“The Kittim and Hints of Hybridity in the Dead Sea Scrolls” (George J. Brooke, University of Manchester)

“The Politics of Exclusion: Expulsions of Jews and Others from Rome” (Birgit van der Lans, University of Groningen)

“”Μεμορια Iudati patiri”: Some Notes to the Study of the Beginnings of Jewish Presence in Roman Pannonia” (Nóra Dávid, University of Vienna)

Part II Contextualizing New Testament Texts with the Empire

“Imperial Politics in Paul: Scholarly Phantom or Actual Textual Phenomenon?” (Anders Klostergaard Petersen, University of Aarhus)

“Das Markusevangelium – eine ideologie- und imperiumskritische Schrift? Ein Blick in die Auslegungsgeschichte” (Martin Meiser, Universität des Saarlandes)

“„Ein Beispiel habe ich euch gegeben…“ (Joh 13,15): Die Diakonie Jesu und die Diakonie der Christen in der johanneischen Fußwaschungserzählung als Konterkarierung römischer Alltagskultur” (Klaus Scholtissek, Friedrich-Schiller-Universität Jena)

Part III Imperial Ideology and Other Early Christian Texts

“The Shepherd of Hermas and the Roman Empire” (Mark R. C. Grundeken, Catholic University of Leuven)

“Noble Death or Death Cult? Pagan Criticism of Early Christian Martyrdom” (Paul Middleton, University of Chester)

“Nero Redivivus as a Subject of Early Christian Arcane Teaching” (Marco Frenschkowski, University of Leipzig)