Byzantine Corinth: 2011 Publications (and a note on relative frequency of Corinthiaka)

In originally separating the recent scholarship on Byzantine-Modern from the 2011  scholarship on Ancient Corinth, I had forgotten that the pickings were so few.  This is a rather sad list (in terms of quantity), and I will combine these three entries in the permanent page for 2011 archaeology and historical publications.

Byzantine or Early Modern Corinthia, anyone?  Looks like there’s plenty of room for additional research  here.

So, in lieu of a longer list, I’ll take this opportunity to tabulate the relative frequency of books and articles published in 2011 according to specific periods and subjects.  The following counts certain works twice if relevant to different periods / subjects.  Note again that these lists are probably incomplete, but the tabulations below are broadly representative of trends in publication of Corinthiaka:

Bronze Age: 2

Early Iron Age / Geometric: 1

Archaic-Hellenistic: 17

Early Roman: 13 (but see New Testament)

Late Roman: 7

Byzantine: 2

Early Modern: 1

New Testament: 1 Corinthians: 51

New Testament: 2 Corinthians: 23

New Testament: Pauline Corinth: 16

Patristic / Early Christian: 9

Gulf of Corinth: Geology, Environment, Earthquakes, and Miscellany: 24

Abstracts of the AIA / APA 2012 Meetings

I had planned to post reviews of the AIA / APA meetings a little more than a week ago, but illness and the preparations for a new semester sapped all my momentum.  I have a lot of material in the queue including December scholarship monthly and the scholarship rolls of 2011 which I hope to roll out in the next two weeks.

The meetings were excellent in many ways.  I heard great  papers related to new research in the Corinthia, but missed many more that I wanted to see.  I caught the Nemea session in time to hear Effie Athanassopoulos’ discussion of excavation  and survey evidence for habitation and agriculture in the Nemea Valley in the 12th-13th centuries; and Jared Beatrice’s and Jon Frey’s fascinating work on Late Antique and Middle Byzantine burials in the Nemea Valley (largely similar life experiences between periods, but males mysteriously outnumber females in the later period by a factor of 2 to 1).  I happened to be at the poster session when Bice Peruzzi and Amanda Reiterman were awarded second place for their work on the potters’ quarter at Corinth.  I include abstracts for all the papers at the end of this post.

The session sponsored by the Medieval and Post-Medieval Archaeology Interest Group (“Sailing Away from Byzantium”) was excellent in its exploration of the notion of communication and connectivity in its economic, geopolitical, and religious aspects–a theme that I saw covered in many other sessions.  I myself contributed (with Bill Caraher) to a session on peasants.  Our paper on Corinthian peasants in the Classical-Hellenstic, Roman, and Modern periods is available here, and our Powerpoint presentation  here).  The fact that an entire session on “peasants” was a smashing success is some indication that countryside studies are doing well.  If the organizers of the conference thought peasants would not attract crowds (they assigned us to a small room), we were glad to see lines of people out the door trying to get in.

Surprising was that the AIA and APA attendees seem not to have caught the Digital Humanities bug that swept through this year’s meetings of the Modern Language Association and American Historical Association.  Other than one paper session (only 3 papers) related to visual approaches in archaeology and a round table about preparing digital images for publication, no one seemed aware or interested in the big DH.  By contrast, Anthony Grafton, the outgoing president of the American Historical Association, claimed that the introduction of Digital History and Humanities into the meetings of the AHA marked one of the greatest accomplishments of the year, while Stanley Fish in a recent New York Times editorial said the following about DH at the meeting of the Modern Language Association:

So what exactly is that new insurgency? What rough beast has slouched into the neighborhood threatening to upset everyone’s applecart? The program’s statistics deliver a clear answer. Upward of 40 sessions are devoted to what is called the “digital humanities,” an umbrella term for new and fast-moving developments across a range of topics: the organization and administration of libraries, the rethinking of peer review, the study of social networks, the expansion of digital archives, the refining of search engines, the production of scholarly editions, the restructuring of undergraduate instruction, the transformation of scholarly publishing, the re-conception of the doctoral dissertation, the teaching of foreign languages, the proliferation of online journals, the redefinition of what it means to be a text, the changing face of tenure — in short, everything.

Perhaps the digital revolution is still to come for the AIA/APA meetings?  Perhaps most archaeologists and philologists are just not interested?  At the business meeting of the Medieval and Post-Medieval Archaeology interest group, several academic librarians proposed a session for AIA 2013 on meta-data, which might connect the digital work of technologists, librarians, and archaeologists.  The session for 2013 will be co-sponsored by the Forum for Classics, Libraries, and Scholarly Communication.  It would be interesting to see a session on Byzantine archaeology as one of next year’s DH sessions.

Finally, it was a pleasure to meet people at the meetings who knew of this site.  Thanks to everyone for your interests, and as always, we welcome suggestions for contributions.

Corinth

Territory

Nemea

Mediterranean

Life Among Ruins

The Department of Archaeology at the University of Amsterdam recently launched a new website “Byzantine & Ottoman Archaeology: Digging up answers in the Medieval Mediterranean”  as the official site for their VIDI-Research Project on material culture in the eastern Mediterranean after antiquity.  The project researchers Joanita Vroom, Fotini Kondyli,  and Yasemin Bagci are examining the ceramic artifacts at four major settlements of the Byzantine and Ottoman Mediterranean including Athens, Butrint, Ephesus, and Tarsus.

A little over a week ago this Amsterdam group hosted their conference, “Fact and Fiction in Medieval and Post-Medieval Ceramics in the Eastern Mediterranean – Are we on the right track?,” with papers exploring the relationship between ceramics and coins, and pottery and identity. 

Corinth enters the picture because the conference organizers chose the time of the conference to launch a new exhibition at the the Allard Pierson Museum of the University of Amsterdam called Life among Ruins: The Eastern Mediterranean in Word and Image (ca. 700 – 2000 AD)The exhibition, which will be on display from October to late January, explores the interaction of post-antique populations with the antiquities that always surrounded them.  The exhibition includes photographs of the ASCSA excavations in the Athenian Agora from the 1930s-1950s and “drawings, sketches and maps of European travellers, who visited the Eastern Mediterranean between the 17th and 19th centuries. These illustrations come from printed books and maps of the ‘Bijzondere Collecties’ of the University of Amsterdam”. 

   lifeamongruins

 

The first illustration one sees at the site is a drawing of the Temple of Apollo against the background of Acrocorinth. JHAllanThe image comes from John H. Allan’s A pictorial tour in the Mediterranean: including Malta, Dalmatia, Turkey, Asia Minor, Grecian Archipelago, Egypt, Nubia, Greece, Ionian Islands, Sicily, Italy and Spain (London, 1845, 2nd edition).  The drawing shows literally “life among ruins” as several men, a horse, and donkey casually interact over the buried remains of the Temple of Apollo, with a few scattered houses in the background below the slopes of a towering Acrocorinth.  The Temple of Apollo and Acrocorinth with its fortifications are the backdrop to human interactions and habitations.  To see the image and others in the catalogue, check out the website here

Histories of Peirene

There are no monuments of ancient Corinth more famous and iconic than the Fountain of Peirene.  Any modern visitor who has wandered among the ruins will likely have shot a photo like the one below of the Roman spring facade and court.  And anyone who walks into a tourist shop will have seen plenty of postcard images of the arcade and courtyard.  Indeed, the fountain ranks as one of the greatest discoveries of the American School of Classical Studies Excavations at Corinth.

bartleyvisit 365

In recent years, a rope around the courtyard has kept tourists a stones throw away from the arcade but only 10-15 years ago, the visitor could walk directly on the pavements.  This seeming accessibility to the monument in former days, however, was itself nothing more than a facade, for the court and arches and columns represent but the start of an intricate underground water system stretching hundreds of meters beneath the Roman forum, and the architecture preserved today marks a visual fragment of numerous phases of construction, use, additions, and renovations.   The publication of Betsey Robinson’s Histories of Peirene: A Corinthian Fountain in Three Millennia (The American School of Classical Studies at Athens, Princeton 2011) is a major milestone in Corinthian studies because it makes accessible the complex histories of a monument that was always central to the life of the ancient city.

Arkadia_June 4 017 

Histories of Peirene has much to say about contexts and histories.  The first part of the book (Chs. 1-4) places the fountain into its various landscapes: the physical subterranean landscape of topography, springs, and underground tunnels (Ch. 1), the imaginative conceptions of well-watered Corinth promoted through ancient visual images and literature (Ch. 2), and the history of archaeological investigations of the American School’s Excavations (Ch. 3), including especially the work of the excavator Bert Hodge Hill (Ch. 4) whose life was dedicated to documenting and publishing the fountain.  The second part of the book (Chs. 5-11) offers a “biography of the fountain” from the Geometric era through post-antique periods.  Two chapters explore the Geometric-Hellenistic developments (Ch. 5 and 6), three are dedicated to Early Roman phases (Ch. 7-9), and one each to the 4th and 5th century (still visible today) and post-antique phases.  

An outline:

1. Peirene Today and Yesterday: Anatomy and Physiology

2. The Storied Spring: Peirene in Pictures and Poetry

3. Great and Fearful Days: the Rediscovery of Peirene

4. A Corinthian Hydra: the Labors of Bert Hodge Hill

5. Beginnings: Hellenic and Hellenistic Peirene

6. Corinthian Grotesque: The Cyclopean Fountain

7. The Genius of Place and Master: Romanizing Peirene

8. High Roman Style: the Marble Court

9. A Pendant for Peirene: The Scylla of Corinth

10. Palace for the People: The Triconch Court

11. The Ruin of a Beautiful Thing

In a certain sense, this study is written for scholars and archaeologists, the sorts of people who would feel at home reading through the stratigraphic descriptions of a field report in the journal Hesperia or trudging through a final archaeological report in the Corinth series.  One finds in Histories many interpretive essays, arguments, and hypotheses based on detailed and comparative discussions of art and architecture, block dimensions, walls, faces, phases, and dating.  Robinson arrives at many original conclusions along the way.  To name a few, the enigmatic and grotto-like Cyclopean Fountain is actually a 6th century BC creation and designed to represent a natural grotto, the dark home of the famous nymph Peirene; the memory and monument of Peirene was appropriated early in the life of the new Roman colony because the mythology surrounding the nymph, Pegasos, and Bellerophon was historically meaningful and generally known; and the triconch court, still visible today, is later 4th (not 2nd) Century AD.

But the work is also accessible and relevant to a wider readership including, for example, anyone interested in New Testament studies or Greek and Roman archaeology.  Allow me to explain why.

1. This book is not simply a study of a fountain, but a study of the most famous fountain in Greece and a monument that was central to the city’s ancient image.  Peirene is the only Corinthian fountain to have held widespread and enduring literary fame in antiquity.  As such, it is, like the Isthmus and Acrocorinth and the harbors, a major orienting point in the landscape for understanding Corinthian history and ancient conceptions of the city.  Peirene was so identified with Corinth, in fact, that it became another name for the city. The nymph and her associates-associations such as the hero Bellerophon, Pegasos the horse, the grotto and fountain, and Acrocorinth appear on a wide range of media (protocorinthian pottery, red-figure vases, wall painting, stone reliefs, sarcophagi, coins, glass phiales, and silver cups) across a wide span of space (Patras, Pompeii, Rome, S. Italy, Algiers, Tyre) over a long period of time (7th century BC to 4th century AD).  The Corinthian myth of Peirene and the importance of her fountain would have been common knowledge for any educated child in antiquity.

2. This is a visual work.  While the text of the work is lengthy (nearly 400 pages with notes and references), one finds nearly 200 figures, some in color, some black and white, including photos of architecture, wall paintings, coins, statues, elevations, aerial photos, and architectural plans.  The photos take us into Corinth’s watery underland and back in time to the first excavations at the site in the late 19th century.  Collectively the images are instructive and interesting and demonstrate how art historical evidence can inform our understandings of material contexts.  

3. The book provides an excellent introduction to the water systems of ancient Corinth.  The Roman facade and arcade are only the beginning of the fountain.  The spring facade gives way to chambers, drawbasins, reservoirs, and tunnels through the marl of Corinth’s plateau.  We learn how Corinthian geography naturally channels water, how the fountain flows at a rate of 7-12 cu. meters / hour, how ancient engineers created a vast underland of tunnels, and how the water of Peirene is salty, hard, and easily contaminated.  We also meet some inhabitants of the underland including bats, crabs, freshwater shrimp, and early 20th century archaeologists. 

4. The third and fourth chapters are a riveting case study in the history of classical archaeology in the early to mid-20th century through quotations from field notebooks and correspondence.  We learn of the discovery of the monument at the start of American School excavations at Corinth and how it provided the key to unlocking the entire urban plan.  We discover quite a bit about early methods of excavation: 500 railroad carts of earth were removed per day.  We hear about the difficult, miserable, and heroic process of clearing earth and mud from the entire tunnel system in the first three decades of the 20th century, and the ensuing results: desertion of workers, broken bones, bouts of malaria and typhoid, and even deaths of directors.  We find Bert Hodge Hill, the principal excavator of the site, giving site tours to German soldiers during World War II and unable to complete the work after the war due to his perfectionist personality and ethnical obligations to the villagers to sanitize the water.  

5. The study provides an up-to-date chronological discussion of the complex history of Peirene.  The visitor to Corinth peers on a marble facade of the 2nd to 4th centuries AD, and thinks she is beholding the ancient fountain.  But the fountain is (like most archaeological sites) actually a complex palimpsest of development, aggregation, revision, and transformation that stretches centuries of time from the 8th century BC to the 20th century.  Robinson makes these histories accessible and gives readers the diachronic overview of one of the social focal points of Corinth at many points in its history.  In making accessible the chronological phases of the fountain, Robinson also contextualizes the developments in terms of the broader urban development of Corinth—we, consequently, learn a good deal about the history and archaeology of Corinth.  People who study or dabble in New Testament studies will find in Ch. 7 a valuable overview of current debates about Romanization and Hellenization.  Writers of historical fiction will find plenty of text and visual material for creative retellings. 

6. Finally, Robinson’s overall approach is not a technical archaeological report so much as a contextual study of text and material culture.  There’s a creative flow that makes it interesting reading.  From the book jacket, we appreciate the basic idea of this flow:

“Peirene developed from a nameless spring to a renowned source of inspiration, from a busy landmark in Classical Corinth to a quiet churchyard and cemetery in the Byzantine ear, and finally from free-flowing Ottoman fountains back to the streams of the source within a living ruin.  These histories of Peirene as a spring and as a fountain, and of its water imagery, form a rich cultural narrative whose interrelations and meanings are best appreciated when studied together.”

Such webs of meaning bring otherwise dry archaeological evidence to life through association with ancient poetry, modern stories, and visual media.  In short, this text should be of interest to many different kinds of readers interested in Corinth. 

For further review, see:

  • Andrew Reinhard’s overview at the ASCSA webpage including a preview (PDF) of front matter and Chapter 1 and 3.
  • Bill Caraher’s review at The New Archaeology of the Mediterranean World

Views from Mt. Oneion

I was twice dragged up to the top of Mt. Oneion, the range that marks the visual southern boundary of the Isthmus.  While Dimitri Nakassis and I were walking survey teams around the plain of the Isthmus in 2000 and 2001, Bill Caraher was driving all over the eastern Corinthia doing “extensive survey” in remote and hard to reach locations.  One spectacular discovery Bill made was a set of fortification walls in one of the saddles of Mt. Oneion dating to both the late Classical and Venetian periods. He published these (with T. Gregory) as Caraher, W. R. and T. E. Gregory. “Fortifications of Mount Oneion, Corinthia,” Hesperia 75 (2006), 327-356.  The abstract to their article:

Recent investigations on the Isthmus of Corinth by the Eastern Korinthia Archaeological Survey (EKAS) have revealed a series of relatively humble fortifications situated along the ridge of Mt.Oneion, which forms the southern boundary of the Isthmus. These Late Classical-Early Hellenistic walls, along with a nearby series of later Venetian fortifications, were designed to block access to the south through several low passes. Controlling the passage of northern armies through the Isthmus to the Peloponnese was clearly a long-term strategic concern for diverse regional powers.

Corinthia_May 28 019

Corinthia_May 28 021

In 2002 and 2003, I journeyed with Bill and Tim up to the easternmost peaks of Mt. Oneion to document those remains.  The hike was well worth it for it afforded spectacular views of Corinthian territory including the Isthmus, Acrocorinth, and the Saronic coastline.  Views of Kenchreai are especially good.  I have added new gallery pages of those trips to the top of Mt. Oneion:

Thanks to Cindi Tomes of Messiah College’s Faculty Services for scanning these.  I include a few of the highlights below.

img056

Bill Caraher at the top of the Corinthia.

img004

Bill takes GPS readings with the Isthmus in the background.

img036

Saronic coastline along plain of Solygeia.

img058

I love this view of Kenchreai harbor and Koutsongila

img078

The Saronic coastline from Kenchreai (bottom-right) to the Bay of Kalamaki (middle-left) to the narrow coastal pass of Gerania (middle-right).

img068

The Oneion backbone which ends in Acrocorinth (center).

An Account of Travel to the Corinthia: Major Sir Greenville Temple (1836)

While conducting research on the diolkos of Corinth last year, I discovered the enormous corpus of scanned texts in Google Books relating travel accounts to Greece and the Aegean from the late 18th to 20th centuries.  These searchable texts offer the researcher an easy way of measuring historical interest in ancient landscapes.  I was interested at what point in time that the diolkos, defined by Strabo as a toponym for the ‘narrowest part of the Corinthian Isthmus,’ was redefined as a “portage road.”  Using Google Books allowed me to discern that the change had occurred by the mid-19th century.

I recently heard from Fotini Kondyli, who is organizing an exhibition for the First Amsterdam Meeting of Byzantine and Ottoman Archaeology, Digging up Answers to the Medieval Mediterranean.  In going through British travelers’ writings, she found and sent me this account by Sir Greenville Temple of a trip to Corinth in the 1830s (see pp. 58-64).  The account, which I copy out here, is also interesting in that it relates to a drawing from Harrison’s A Pictorial Tour in the Mediterraneanthat will be shown at the exhibition.  See the Google Books version for several notes that accompany this text.

I have posted this as a permanent page on the website.

*******************************

“At night we again lay-to, by the pilot’s advice, between Salamis and Lavousa island, (Aspis.)

On the 9th, after passing by the islands of Pente Nesia (Dendros,) Havreo, and Plato, we anchored in the beautiful little bay of Kehkrieh (Cenchres) at the head of the bay of Aegina (Saronicus sinus.) Our visit to Corinth we deferred till the following day, as it would have been late before we could have procured horses to convey us there; and employed the remainder of the day in wandering about the neighbourhood.—Passing by some extensive and ancient quarries, from which we had a fine view of the bay of Kalamaki, we went to Cososi (Schoenus.) The country through which we walked abounds with hares and partridges, and our sailors collected a great number of tortoises, some of considerable size. They formed very good soups. One mile in the opposite direction, and near the cape which divides the little bay of Kehkrieh from that of Galataki, we saw what Pausanias calls the baths of Helen, which are nine feet deep, slightly mineral, and though not warm, yet rather tepid.

The site of the ancient Cenchres is at present occupied by a single farm-house, near which is a well of excellent water. Cenchres was the naval station of the Corinthians on the east, as Leches was on the west. It contained temples dedicated to Venus, Isis, and Esculapius, and placed on a rock in the sea stood a statue of Neptune. Close to the sea, and in parts even covered by its waters, are the foundations of a variety of buildings, whose plans can distinctly be traced, as the walls still remain to the height of from two feet to three feet and a-half.

Next morning, having procured horses and mules, we rode to Corinth, nine miles distant. On our left rose a chain of bold rocky hills, on the side of which is the village of Xylo Kerata. Passing by some ancient quarries, we reached the village of Hexomili, or Korio Americano, built on Mr. Owen’s plan by the American missionaries, and consisting of three long rows of houses, parallel, but at a considerable distance from each other. It was almost entirely destroyed by the Greeks during the late commotions. Nearer the mountains are the ruins of a large house built for himself by the principal missionary. Beyond Hexomili are traces of an aqueduct, some tombs, and fragments of brick buildings.* Having crossed the stream of Eupheeli, we soon reached a small collection of houses scattered through a large extent of others in ruins; and this, to my surprise, I found to be Corinth!

The town is known indifferently by the names of Korinto, Korto, and Ghiurdos—and in different parts are seen the ruins of mosques, and minars, and those of an extensive serai, formerly the residence of the Turkish pashas. Adjoining the serai, or rather at the base of the rock on which it stands, is the fountain of Peirene, now called Aphroditi: it consists of a small stream gushing out of a fissure in the rock, whilst water drops from its overhanging ledge. This deliciously cool spot was formerly enclosed within the boundaries of the harem garden, and here doubtless many idle moments were spent by the powerful pasha—seated on the carpets of Persia, and surrounded by groups of lovely women, whilst he smoked his chibook, and perhaps indulged in the forbidden draught of wine. How changed is the scene !—no vestiges of the garden and its tulip-beds, the kioshks no longer exist, and a few dirty and squalid Greek women washing their rags, or carrying away jugs of water, have taken the place of the lovely inmates of the harem.

The town was entirely destroyed during the last revolutionary war, but a few houses are rising out of the ashes; the bazaar is tolerably supplied, and there is a good inn kept by a Cephaleniote. Opposite the governor’s house are the remains of a Doric temple, of which seven fluted monolithic columns remain, which at present measure fifteen feet seven inches in circumference, but before the edges of the fluting were chipped off, their circumference was sixteen feet; they were covered with a coating of stucco or cement, and perhaps painted. Antiquarians suppose the temple to have been dedicated to Minerva Chalinitis. Close to it, is an isolated mass of rock cut in a square form, and having a chamber excavated in it. This may be the tomb of Lais, but the lioness holding a ram between her fore-feet, which Pausanias states to have been sculptured on it, exists no longer.

Observing no other remains of antiquity in the town, we rode up to

…. “Yon tower-capt Acropolis,

Which seems the very clouds to kiss.”

The road was good and partly paved. The citadel is a large and straggling Venetian fortification with crenelated walls, which in parts rest upon portions of the old ones, composed of large, square, regular stones. It mounts about twentyfive pieces of cannon, many of which are Turkish brass pieces of forty-eight pounds, bearing the tooghra of Selim III. The garrison amounts to one hundred men.

On the highest point of Aero Korinto, elevated five hundred and seventy-five metres above the sea, are seen traces, round a small ruined Moslem chapel, of an ancient edifice constructed of large square stones, which may probably be part of the temple of Venus, which Strabo states occupied the summit. From this the view is really magnificent, embracing the gulfs of Ainabahkt (or Lepanto) and Aegina, divided from each other by the isthmus.* Half way across the Isthmus rise the Paleo Vouni mountains (Gerania) on the east, and Makriplai (Oneion) on the west; beyond whose western extremity, which forms Cape Malangara, (Olmice vel Acrceum prom.) is seen the Bay of Livadostro (Alcyonium mare.)  On the opposite shore are the heights of Galata; Ximeno (Cirphis,) and Lyokoora, (Parnassus,) in Phocis; —Zagora ( Helicon,) Koromilia,(Tipha) and Elatea (Cithceron,) in Boeotia;— the high land in Megaris; and Kerala, partly in that and partly in Attica ; —Salamis and other islands in the Saronic sea —the flat sea-board of Achaia, with Balaga (Lechaeum) the now filled up port of Corinth. In the rear are the two roads, which, winding through beautiful valleys and mountain passes, lead to Argos, Nauplia, &c; and the whole is bounded by the ranges of the Cellenus, Artemisium, and Taygetus.

In the different parts of the citadel are scattered a considerable number of columns, among which are some of very fine verd’ antico. There is also a very large reservoir of water, and, according to the on dit of the soldiers, no less than three hundred and sixty-five wells— one of these with a spring, which is situated in the parade-ground in front of the barracks, is said to be the source of Peirene, which again comes to light, as before-mentioned, under the ruins of the pasha’s serai.—During the Turkish rule, Aero Korinto contained a considerable village, only the ruins of which at present remain.

On an adjoining peak of the mountain is another, but smaller, fort, called Pendeh Scoofia, occupied by the Greeks for the purpose of bombarding the citadel from it. It mounts at present six guns and a bomb, and is garrisoned by twenty men. It was from this spot that Muhammed II., in 864, H., thundered against the Acropolis, which soon fell.

Returning to the yacht, we arrived in fifteen minutes west of Corinth, at the remains of an amphitheatre excavated out of the surface of the rocky soil. A small portion only of the seats remain, and as the lower seats have fallen in, the dimensions of the arena could not be accurately taken; it, however, seems to have been about two hundred and eighty-four feet in length, running nearly north-east and southwest, by one hundred and seventy-seven feet in breadth. At the north-east extremity, the entrance is cut through the rock, the roof being flat. At present it forms a large cave in which many Greek families took refuge from the Turkish forces during the late commotions.”

Temple of Apollo Photographs at the Benaki Museum

A recent article from the Greek Reporter highlights the photographic exhibition of James Robertson at the Benaki Museum:

James Robertson was one of the first prominent traveler-photographers to depict scenes of mid-nineteenth century Greece. Of Scottish descent, he has been identified as the engraver James Robertson, who worked in London around 1830. He first settled in Constantinople in 1841, where he spent forty years of his life working as a master engraver in the imperial mint. His photography career began in the early 1850’s when he opened a photographer’s studio in Peran, the European district of Constantinople. He died in 1888 in Yokohama.

James Robertson’s collection of photographs of Greece was published simultaneously in London and Constantinople. One of the few remaining portfolios (44 photos) entitled “Photographs by James Robertson, Athens and Grecian Antiquities” was donated by Rena Andreadi to the Photographic Archives of the Benaki Museum where it is treasured as a precious historical document and a rare example of early photographic art.

The exhibit, which includes photographs of the Temple of Apollo in the early 1850s, will run until August 21.  See the description at the Benaki Museum website.

Three new papers on the Roman Corinthia and Isthmus

A new book on Hellenistic to Roman Corinth called Corinth in Contrast: Studies in Inequality is now in the works.  The volume is edited by Friesen, James, and Schowalter and is based on the conference in Austin in early October which brought together archaeologists, historians, and New Testament scholars to discuss the topic of inequality and contrast in the ancient city.  Two earlier posts about the conference can be found  here and here.

If you’re interested in the Roman Corinthia or Isthmus, three working papers have been posted online.  These are drafts that will undoubtedly change as the papers are reviewed and edited, but they provide a sense of how the Isthmus fits well within a discussion of inequality and contrast.  Agriculture and land use, commerce and transit, and imperial monuments.  That about sums up the common conceptions of the isthmus in antiquity.

Guy Sander’s piece, “Landlords and Tenants: Sharecroppers and Subsistence Farming in Corinthian Historical Context,”  examines documentary evidence for peasant farming, land use, sharecropping, and land and taxes in the Peloponnese in recent centuries (16th-19th) and makes comparisons to the growing Roman colony of the first century.

Bill Caraher’s chapter, “The Ambivalent Landscape of Christian Corinth: The Archaeology of Place, Theology, and Politics in a Late Antique City,” examines the theme of resistance to imperial action evident in the landscape of the Corinthia in the 6th century AD, and discusses the early Christian basilicas of territory, settlement patterns (from the Eastern Korinthia Archaeological Survey), the Hexamilion fortification wall, and Corinthian theology.

My piece, “The Diolkos and the Emporium: How a Land Bridge Framed the Commercial Economy of Roman Corinth,” examines ancient conceptions for how the Isthmus shaped the economy of the city.  I argue that the diolkos played almost no role in ancient conception while the emporium in the harbors of Kenchreai and Lechaion were central to the ancient image of the economy of the city.  The piece can be downloaded here, and I’ve embedded it in the document below.